Pufer, on Jan 7 2005, 11:30 PM, said:
I’d argue that what Christ himself would have accepted as the truth regarding the nature of creation would certainly be applicable, but I’ll let this point drop at that.
Point, but I don't recall Jesus explicitly saying how the universe was created other than the fact that it was created by His Father.
The point I made about it not being important is that it's not worth arguing about
how, when there are far more substantiative points that are made in the Bible. Yes you can argue about it for weeks, but it isn't really going to improve much of your understanding of Christianity, or Judaism, or Islam... not really.
Pufer, on Jan 7 2005, 11:30 PM, said:
He created male and female in Their own image in Chapter 1 and woman as a derivative of man in Chapter 2. If you take it for what it says, women are created independently in Chapter 1. Also, who is God referring to when he uses "our" and how is it that he can walk among the gardens later on in Genesis? Looks to me as if there are many gods and they can take human form which is certainly rejected by the Judeo-Christian traditions even though their holy canons have it in there.
If I remember correctly from what I was told about this when I asked much the same question, the use of the plural when God is talking is a later reflection of the idea of the Trinity - three in one... even though the idea of a trinity is never explicitly mentioned in the Bible (the three seperate components, however, are). Either that, or it's used in the "royal 'we'" sense. I forget... if you're curious, I'll fire an email off to someone who will know.
As for God Himself walking in the Garden, God manifesting Himself as a man isn't an unknown concept in the Bible, is it? (see also the New Testament)
Pufer, on Jan 7 2005, 11:30 PM, said:
<The Exodus, the Re(e)d Sea, assorted stuff>
There is a theory that states that Moses led the children of Israel across a sandbar in what was known as the Reed Sea, which has later been identified as the Sirbonis Lake, which is an area of water in northern Sinai between the Nile and Palestine, seperated from the Mediterranean by a narrow bridge of sand... which fits the story rather well.
The second half of this theory times the explosion of the island of Santorini sometime in the C15th BC - both the Bible (1 Kings 6:1) and various Egyptian records suggest that the Exodus and the explosion happened at similar times. The explosion would have caused tidal waves, and as we know from recent events, before a tidal wave, the sea appears to recede quite a distance and return with a vengeance. The theory states that the Israelites got to the sand bar as the water receded, crossed, and the Egyptians got squished in the following tidal wave. Maybe not as dramatic as enormous walls of water, but it's feasible. It's also worth pointing out that Egyptian records also appear to correlate the ideas of various plagues as described in the Bible, many of which are similar to those experienced during a distant volcanic eruption.
And then there's the other option - that Exodus (the book) is right, that there
is a God, and he parted a sea exactly as described
Pufer, on Jan 7 2005, 11:30 PM, said:
<snipped on versions of the bible>
The NCV it is. And they've not so much "screwed" with words and images, merely tweaked them into language that you or I might understand today. I know enough about the differences in language to know that there are some things that a direct transliteration will not uncover (go see the note about the use of the verb 'to devote', used in reference to Jericho... I'm kinda glad they've tweaked it some).
It's not a perfect translation, but it's way the hell better than the GNB (of which I have a copy), and clears up some of the mistranslations in the (A)KJV, and quits couching everything in 'old' English, for which I am also duly grateful. I have copies of all three on my shelf here (which reminds me, I need to get an NIV at some point), and if I'm doing serious studying, I use all three, generally with more emphasis on the NCV for most of the stuff, the AKJV for some clarification on quantities (ahh, the difference between 'thee' and 'thou' is useful sometimes), and the GNB just for contrast. It's quite a nice way to work.
And if it's the same over here, the 'Catholic bible' is generally known as the Jerusalem Bible, and I'm not entirely sure that I like it as a translation.
Pufer, on Jan 7 2005, 11:30 PM, said:
I'm being corrected on British History by an American [where's the damn
emoticon when you need it]. Mea culpra.
Pufer, on Jan 7 2005, 11:30 PM, said:
There is also no widespread acceptance amongst scholars about who Luke was (the leading propositions have him as either a lay-physician or a fairly well-read traveling partner of Paul in his later years, I’ve never read anything about him being any type of historian).
Hrm. I've been told about him being a historian several times from various sources... I'll have to go check them out again at some point.
Pufer, on Jan 7 2005, 11:30 PM, said:
First off, because they’re not eyewitness accounts. Secondly, a vast majority of what we know about the destruction of Pompeii comes from geologic evidence we’ve examined during its excavation and by looking at Versuvius. For all intents and purposes, all we ever knew from eyewitness accounts was that Versuvius blew up and buried some place called Pompeii.
I beg to differ. I believe there is one eyewitness account that describes the eruption in great detail.... although I've not studied that area of history in any great detail for some time now, so it could be that my mind is playing tricks on me.
Pufer, on Jan 7 2005, 11:30 PM, said:
Again, I'm not trying to attack Christianity or the Bible, I'm just pointing the fact out that it can't be used as definitive proof of anything at all.
Hrm. If I gave the impression that the Bible was
definitive proof for anything, then I apologise. Like I said right at the start of this little discussion, as with any kind of belief system, looking for definitive proof to show to others is impossible. I have things in my life which I perceive as definitive proof for the existance of the Judeo-Christian God - science may well explain them away as something else, but I believe that what I have experienced proves that my faith is correct.
When it comes down to it, the only real definitive proof will come when we die and find out what actually happens - whether we meet God, or whether that's it... all over. By that time, it's really a bit late, though
'Sides, the way I look at it is that my faith has meant that I am - and will continue to be - generally nice to those around me, and even if what I believe proves to be wrong, it's still given me hope for the world, and kept me going along a fairly positive track. I may have entered the world with nothing and left with much the same amount, but if I had a positive effect on those around me, I wouldn't call my faith a bad thing, would you?
-Jon